Is There A Heaven?
March 25th, 1986 @ 12:00 PM
Revelation 21, 22
IS THERE A HEAVEN?
Dr. W. A. Criswell
Revelation 21, 22
3-25-86 12:00 p.m.
“God-Answered Questions”: yesterday, Is There a Hell?, is there separation in life?; tomorrow, Is There a Judgment?; the next day, Does My Soul Live Forever?; and last on Friday, Can the Blood of Christ Save Us? Today, Is There a Heaven? I have not opportunity to read the basis of the Scripture that lies back of the sermon. It is the last two chapters of the Bible; chapters 21 and 22 of the Revelation [Revelation 21:1-22:21]. In the Holy Scriptures there are three heavens that are delineated. One is just above us; it is the heaven where the birds fly and where the clouds move. The second heaven in Holy Scripture is the great universe beyond us; the sidereal spheres, and the planets, and the universes, and the Milky Ways. Then the Bible speaks of a third heaven where God is and where His saints are gathering home; the throne of the Almighty in the third heaven beyond the skies.
There was an affluent businessman who had no time for God. He had one little lad, and the little fellow sickened and died. And for night after night thereafter, his wife saw him reading the Bible, take a pencil and underscore. And while he was at work, she picked up his Bible and looked to see what he was reading. Everywhere in the Holy Word it said something about heaven, he underscored it. It is just over there, it is nearby; and even if we live for a hundred-fifty years, against the background of eternity, it is just there. It is our eternal and heavenly home; and to know where we’re going, what it looks like, what it will be like, is as normal as it is for us to breathe or to live. So we are going to look at our heavenly home, at heaven.
We are going to look at it from the outside; then we are going inside and look at it on the inside. Then we are going to look at those who are citizens of that new and heavenly city. First, the outside: what it looks like. It is built upon twelve foundations. The first one is diamond; then it rises one after another in beautiful color through all of the rainbow, iridescent, beautiful creations of God; and the last one is amethyst [Revelation 21:19-20]. It’s built on a vast, vast, platform. And as we climb up, we look upward to the glory that rises above us, and we look down at the vistas of beauty beneath us. If this is the foundation, what must the wall be? And if this is the wall, what must the city be? And if this is the outside, what must the inside be? And if this is the inside, what must the avenues be? And if these are the avenues, what must the mansions be? And if these are the mansions, what must the palace be? And if this is the palace, what must the throne be? What a, what a proliferation of iridescent beauty and glory.
And the wall, it is two hundred fifty feet high [Revelation 21:17], and is made out of iasper, clear as crystal. What is iasper? When you spell it out in English, it’s spelled “iasper” [Revelation 21:11, 18]. What is iasper, clear as crystal? I have found that in some translations they call it “ice.” I think iasper, which is unknown to us; what did it refer to? I think it means “diamond,” “diamond,” iasper clear as crystal. Looks like ice; can you imagine a wall two hundred fifty feet high made out of solid diamond? It is beyond our comprehension or imagination.
Then the city itself; it is twelve thousand stadia this way, and twelve thousand stadia that way, and twelve thousand stadia this way, upward. In our King James Version, it is translated “furlongs” [Revelation 21:16]. In English, it would be, in American, one thousand five hundred miles this way, and one thousand five hundred miles that way, and one thousand five hundred miles upward. It is a city that would cover all of Great Britain, and France, and Spain, and Portugal, and Italy, and Austria, and Turkey, and one half of Russia. And not only is it a vast expanse this way and that way, but it is tiered one above the other. And because there’s no longer the need of a sun or of a moon, for the glory of God lightens it [Revelation 21:23]; every tier is as though it were under the dome of God’s blue sky.
And look at the proliferation of color [Revelation 21:19-20]. God seems to mingle there the azure blue of the heavens, and the surf of the sea, and the colors of the rainbow, and the autumnal sunsets; God loves color. Just what good is a rainbow? Or, what pragmatic contribution does a beautiful sunset make? And why should the sky be so beautifully blue? Just, God loves color. He makes things beautiful. He likes things precious. And the great city, our heavenly home, is a perfect cube, just as the sanctum sanctorum, as the Holy of Holies, in the tabernacle and in the temple; that cube was thirty feet this way, thirty feet that way, and thirty feet this way [1 Kings 6:20]; so the heavenly home is a perfect symmetry, a beautiful creation by the hands of God. Thus the outside.
Now we enter the inside of our heavenly home, the beautiful city. When John enters the gates, three on each side, when he enters the gates he notices that they are made out of solid pearl [Revelation 21:21]. A pearl is the only jewel, the only gem that is created by an animal; and it is the creation of a wound, of a hurt, of pain, of suffering. What God says to us is that we enter the kingdom and we enter heaven through suffering and death [Hebrews 9:27]. On the inside, there’s no more suffering, or pain, or tears, or death [Revelation 21:4]; the gates shut it out. But we enter the city through tears and sorrow and death. I often think about that; what would that mean to someone who had never cried, who had never been brokenhearted? What would that mean to someone who had never sorrowed? And what would it mean to someone who had never died? Heaven is made dear and precious because of the experiences we have gone through in this life; God having provided some better thing for us [Hebrews 11:40]. And the streets, pure, transparent gold, and as he walks through the city, he sees winding through it the river of life; and on either side of the river, the tree of life whose leaves are for the healing of the people [Revelation 21:21, 22:1-2].
There was an old Puritan, lived in the 1600s, a marvelous theologian, and one of the mightiest preachers of all time, named Richard Baxter. He suffered greatly, he was persecuted and imprisoned. In his last days, a friend came to see him and found him dying. And the friend seeing Richard Baxter dying said to him, “Richard, how are you?” And the great preacher replied, “Oh sir, I am almost well”; and died. Do you believe that? In death, I am almost well. Think of stepping on a shore and finding it heaven. Think of touching a hand and finding it God. Think of breathing new air and finding it celestial. Think of feeling transformed and finding yourself immortalized. Think of waking up in glory and finding it home.
And the people who are there, these who belong to God; the assembly of God-sainted family. I heard of a man who said, when he was a little boy and the preacher would talk about heaven, he would think of it as a place of golden streets and pearly gates and a great throng of people, not one of whom did he know. Then as the days passed, he had a little brother who died. Then he said, “I thought of heaven as gold and pearl and a great throng and one little face that I knew.” Then he described the passing of the years, and as an old man, left alone in this world; all of his family had died, all of his friends were gone. And then he said, “When I think of heaven now, I don’t think of the gold. I don’t think of the gates of pearl. And I don’t think of that vast unknown throng. But I think of these whom I have loved and lost for just a while.”
And in that heavenly home, we shall be assigned an intentious life. I do not know of a more brazen caricature than heaven—some man clothed in some kind of a robe, on a cloud with a halo over his head, thumbing a harp; nothing in the Word of God suggests such a thing. We shall be involved in an intentious life, the beautiful city is just our home. In the garden of Eden, the man was placed there to till it, and to dress it, and to keep it [Genesis 2:15], and beyond the garden for the whole creation to subdue it and to have dominion over it [Genesis 1:26-28]. God created the man for an intentious life; the same figure is given for us in heaven. In the parable of the pounds, “You have been faithful over ten pounds; you will be ruler over ten cities.” And to another, “You have been faithful with your five pounds, you will be made ruler over five cities” [Luke 19:16-19]. Pouring out of our heavenly home, we will have the responsibility for the government and direction of God’s entire recreated universe. All of these planets and solar systems that are now dead will be made alive. And they’re under our direction and our care; we shall have the intentious life; and we shall praise God forever.
Oh, what a glory! David will be there with his harp. Handel will be there with his organ. Asaph will be there with his choir. Gabriel will be there with his trumpet. And we’ll all be singing the song of Moses and the Lamb [Revelation 15:3]; the whole course of life will flow God-ward. I have to close.
One of the most unusual things in the Word of God to me is this last word describing heaven. The last, after all of the glory, and the beauty, and the wonder, the last is: we will see Him, we will see our Lord, we will look upon His face [Revelation 22:4]. That’s the climax of glory; we will see Jesus, we will be with Him.
Sunset and evening star,
And one clear call for me!
May there be no mourning of the bar
When I put out to sea,
But such a tide as moving, seems asleep,
Too full for sound or foam,
When that which drew from out the boundless deep
Turns again home.
Twilight, and evening bell,
And after that the dark!
But may there be no sadness of farewell
When I embark;
For tho’ from out this bourne of Time and Place,
The flood may bear me far,
I hope to see – could I change that one word? –
I know I shall see my Pilot face to face,
When I have crost the bar.
[“Crossing the Bar,” Alfred, Lord Tennyson]
We shall see His face, and live [Revelation 22:4]. This is God’s heaven. And our Lord, without loss of one, may we all be there to sing the praises of our Lord God Jesus Christ, and to be in the presence of our great King forever and ever [Revelation 22:5], in whose wondrous name we worship and pray, amen.
speaks of three heavens
heaven – of the birds and clouds
Second heaven – of the stars, planets, universe above
Third heaven – beyond and above, the heaven of God’s throne
business executive whose life was in this world, lost his only son – he
underscored everywhere in Bible there was a passage about heaven
II. The outside
twelve foundations(Revelation 21:14, 19-20)
sapphire, chalcedony, emerald and on up to amethyst
If this is the foundation, what must the wall be? the city? the palace?the
wall – made out of solid diamond, 250 feethigh(Revelation
gates, each named for a tribe of a patriarch of Israel (Revelation 21:12)
Twelve foundations, the twelve apostles(Revelation
A picture of all the redeemed of God, from the Old and New Covenant
– 12,000 stadia, furlongs, which is 1,500 miles, in length, breadth and
– a proliferation of iridescence
– a perfect cube, like the Holy of Holies, everything symmetrical(Revelation 21:16, 1 Kings 6:20)
III. The inside
Apostle enters through the gates made of solid pearl(Revelation 21:21)
is a gem of suffering and hurt – through tribulation and trial we enter into
the kingdom of God(Revelation 21:4)
of pure gold(Revelation 21:24)
is no temple, for the city itself is a sanctuary – God’s presence fills all in
is no sun or moon – the glory of God lights the city(Revelation 21:22-23)
The river of life and the tree of life(Revelation
1. Richard Baxter’s
IV. The citizens(Revelation
man’s changed conception of heaven
assignments and multiple activities(Revelation
Man’s assignments in the garden of Eden (Genesis
Parable of the pounds(Luke 19:15-19)
thanksgiving, adoration, music(Revelation 7:15)
“And they shall see His faceâ€¦” (Revelation 22:4,