The Table of the Lord

1 Corinthians

The Table of the Lord

September 12th, 1976 @ 7:30 PM

1 Corinthians 11:27-34

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
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THE TABLE OF THE LORD

Dr. W. A. Criswell

1 Corinthians 11:27-34

9-12-76    7:30 p.m.

 

Once again, we welcome you who are worshipping with us on KRLD and the radio station of our Bible Institute, KCBI.  Tonight, we are observing the memorial of the Lord’s Supper.  As you have heard me say so many times, I very much like to observe the Lord’s Supper at night.  In any language in the world, a "supper" is a dinner eaten at night, a meal shared at night.  And to observe the Lord’s Supper at night is most appropriate.

Will you turn with me in the Word of the Lord to 1 Corinthians, chapter 11.  And, we’re going to read out loud, together, beginning at verse 23, through verse 30.  The message tonight is entitled: The Table of the Lord.  And it is an exposition of this passage in 1 Corinthians, chapter 11, verses 23 through 30.

If, on the radio, you have a Bible, read it out loud there, with us in this great assembly in God’s house. 1 Corinthians 11, verses 23 through 30.

Now, out loud, together:

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread;

And when He had given thanks, He brake it, and said, Take, eat, this is My body, which is broken for you; this do in remembrance of Me.

After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood, this do ye, as oft as ye drink it, in remembrance of Me.

For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

For this cause many are weak and sickly among you, and many sleep.

The title of the message: The Table of The Lord.  It is, first, a table of examination:

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself not discerning the Lord’s body.

For this cause many are weak and sickly among you, and many have died.

 

The title of the message; The Table of the Lord; it is first a table of examination.  "But let a man examine himself and so let him eat of that bread and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh condemnation – judgment – to himself.  For this cause many are weak and sickly among you, and many have died."

It is hard for me to realize that, in that Corinthian church, the solemnity of the Lord’s table was so much in the mind of God, that when those who partook of it did so irreverently, that some of them died and some of them were weak and sickly.  We have a tendency, sort of, to overlook or disparage the commandments of our Lord.  I wish I had time – and I keep thinking I’m going to, then time’s up – a preaching hour, and from God’s Word speak of how the Lord emphasizes the things He has given us to observe: His types in the Old Testament.  Because Moses broke one of them, he was not allowed to enter the Promised Land – just because, in anger, he broke one of the types of our Lord.

In this Corinthian church, because they observed the Lord’s Supper in an irreverent and unworthy way, some of them died, some of them were weak, some of them were sickly.  It is a table of examination: "Let a man examine himself, that he might drink of this cup, and eat of this bread, worthily."

One of the finest teachers I ever had in one of my little churches would never take the Lord’s Supper.  I called on his home, and I said, "You are a teacher of the men’s Bible class in our little church.  And your example is a stumbling block to the men in your class, for you never take the Lord’s Supper."

And, he said to me, "I’m not worthy.  And God’s Book says that, if you’re not worthy, you’re not to partake."

I turned to the passage.  And, I said, "But, my dear brother, God never said, worthy.  He said, worthily."

"Worthy" is an adjective, and it applies to me "worthy."  But, "worthily" is an adverb, and applies to "how I do a thing."  And God says that, if I drink of the cup and eat of the bread in an unworthy, irreverent manner, I eat and drink condemnation to myself.  I am to approach the Lord’s table in a reverent – a deeply reverent way.  I am to come, having looked at my attitude in approaching this holy table.  If I’m a sinner, and if I have trusted in Jesus to forgive my sins, I’m welcome.  If I’m not a sinner, it has no meaning for me: "For this is My blood of the new covenant shed for the remission of sins."

But, when I look at myself and find myself a sinner, and I find in Jesus my Savior, then the table is for me: A table of examination.  The Lord knows of my shortcomings and my sins.  My soul is naked in the eyes of Him with whom we have to do.  He knows all about me.  There’s not a weakness in my life, there’s not an error in my deportment, there’s not a sin I’ve ever committed but that He looked upon it and saw it.  And Lord, being a sinner and needing forgiveness, I come to Thee and to Thy table reverently – Lord, lovingly, prayerfully, obediently, I come.

It is, second, a table of remembrance: "This is My body, eat in remembrance of Me… .  This cup is My blood of the new covenant; drink in remembrance of Me."

It is a sweet and beautiful thought that we would remember each other in the Lord’s Supper. But, that’s not the purpose in the mind of our Lord.  It is a fellowship, a koinonia.  It is a communion.  We’re here in God’s house, sharing it, but our remembrance is not – sweet as it is – of one another.  Our remembrance is of our Lord.

Isn’t it an unusual thing?  The only thing that our Lord asked that we remember is His atoning death for us.  Think of how many incomparable words He spoke: "Never a man spake like that Man."

I heard a great intellectual academician, a philosopher, a marvelous professor and teacher – I heard him say, "The profoundest words ever spoken by man are these, ‘I am the resurrection, and the life.  He that believeth in Me shall never die.’"

But, as wonderful and marvelous as the words were that He spake, He never says, "By this remember Me."  No man ever wrought as our Lord.  The miracles of our Savior were incomparable.  He could speak and the dead would rise.  He could say a word and the elements, furious, were calmed.  But, He never said, "This in remembrance of me."

The beautiful miracles that astonished those who looked upon them and blessed those who were healed by them, or even the sinless life of our Lord – we ‘re so unworthy.  The purity of His life is like white, white snow – but not, "This in remembrance of Me."  Just that: "Since I suffered for thee on the cross, and since I died for thee, pouring out My blood, do drink, do eat broken bread in remembrance of Me."  It is a table of memorial and remembrance.

It is, third, a table of testimony.  "For as often as ye eat this bread, and drink this cup, ye do show forth – you dramatize – the death of our Lord."  It is a testimony, open before the world, of the passion, of the atonement, of the death of our Savior.  And one could not deny, no matter who he is, the effectiveness of this testimony.

I remember reading, and many times have I come across it in the persecution of the Roman Empire against those early Christians.  They called them cannibals.  They said, "They eat their children and they eat one another.  And, as proof," they said, "attend one of the services of the Christians.  And, you will see them gather together, and say, ‘This is My blood, drink.  This is My body, eat.’  They are cannibals."

The vicious condemnation of the Romans, persecuting the Christians, seized upon this as one of the elements that brought about the death – the feeding to the lions, the burning at the stake – of those first disciples of Jesus.  But, as I look upon that, it comes to me. The Lord’s Table made an impression even upon the heathens.

They purposely misunderstood it.  And they purposely used it as a means of bitterness against the early believers in Christ.  But, they noticed it.  And, the world notices it.  It’s a testimony to our Lord, this bread and this cup.  This broken body of our Lord and this spilled blood of our Savior are beautifully and effectively dramatized in the Lord’s Table.

Fourth, and last: It is a table of hope and triumph: "For as often as ye eat this bread, and drink this cup, you portray – you dramatize – the Lord’s death."

Achri hou elthe – a word of the Christians to one another.  Sometimes, greeting each other, they’d say, "Maranatha.  Maranatha: The Lord comes."  And, then, sometimes they’d say, "Achri hou elthe: Till He comes.  Till He comes.  Till He comes." – maybe, facing death, bidding their fellow Christians goodbye: "Achri hou elthe:  Till He comes.  Till He comes."

Oh, there’s an underlying note of hope and victory in the Christian faith that is ever there!  Any time a man preaches a sermon that reflects Christ, it always has in it a triumph, a word of victory.  However we may live in a world that seems so despairing and dark, there’s a light shining, there’s a dawn coming, Jesus raised.

I saw in Tahiti one of the most unusual things.  There is, on a little peninsula by Papeete, the capital city – pape, basket; eete, water.  Papeete means "a basket of water" – in a little harbor there – On this side of the harbor, in a peninsula, there are two effective monuments: One is to Captain Cook and two other explorers who discovered those Tahitian islands – And there is a monument there to Cook and the two other men who discovered Tahiti.  And then, here is the most unusual monument you could ever look upon: It is a long monument, like this, about as high as your head.  And alternating, here, here, here, and, then, there, there, there, on either side are the names of about six missionaries who came to Tahiti when it was inhabited by cannibals.  And they won that entire island to the Lord.

Everybody in that island is a Christian.  And apparently, everybody still goes to church.  When you go around the island, everywhere, at certain distances, you will find the church.  And on the Lord’s Day, the people crowd into the sanctuaries of the Lord.  And those missionaries, who gave their lives for the conversion of the Tahitians, are memorialized in that monument: three on this side, three on this side.

But, it is the center that deeply moved me.  The center of the monument is, as I say, about as high as your head and about as wide as my arms extended. And it is made up of different shaped stones.  And there is a placard – a caption – underneath the stones.   And this is what I read: "As these stones scattered far and wide over all of these islands are here gathered together, so will be the churches of our Lord Jesus Christ, one in faith, one in hope, be gathered together someday into the kingdom."

I had just never thought of such a thing as that.  The full number of the islands of the Tahitian megaplex are several hundred.  And they took stones from all of those islands in which the people were won to the Lord and in which churches were founded.  And they took those stones, one from each island, and put them there, together.  And then: "In the hope of the Christ, as these stones are gathered here together from all over these islands, so the churches of Jesus Christ, one in hope and one in faith, shall someday be gathered together into the kingdom of our Lord."

Isn’t that what I said?  Always in the Christian faith there is that inevitable sounding of a note of victory and triumph: "For as often as ye eat this bread, and drink this cup, ye show forth the Lord’s death till He comes."  Till He comes, till the great day of the kingdom, till it is realized here in this earth, a king visible, on an actual throne, and we, the subjects and servants and disciples of our Lord.

What a hope.  What a preciousness.  What a blessedness.  What a future.  What a tomorrow.  What a triumph: The table of hope and victory.

If you’ve been listening to the service on radio, if the Holy Spirit has touched your heart, we pray that tonight might be the night that you’d open your heart heavenward and Godward and Christward and upward and receive the Lord Jesus as your Savior.

"Lord, I’m a sinner lost and someday I shall die.  I don’t want to die unsaved, Lord.  I want to be saved.  Tonight, I confess to Thee all my sins.  I ask Thee to forgive me, and, Lord, come into my heart."  Wherever you are, would you?  Tonight, bow your head and say, "Lord Jesus, take me.  Write my name in the Book of Life everlasting."

And in the great throng in this sanctuary of heaven, in the balcony round, a family, a couple, or just you, walking down one of these stairways, in the press of people on this lower floor, out of that pew, into that aisle, and down to the front, "Pastor, I have decided for Jesus and I’m coming tonight."  I’ll be standing right here, to this side of the Lord’s Table.  Come, and God bless you, and angels attend you in the way as you come, while we stand and while we sing.